Friday, July 29, 2005

Draupadi, the Woman : Epitome of Feminity and Feminism - Part 1

Draupadi's Birth Posted by Picasa

Although I am not starting at the beginning, I felt that the introduction of Draupadi as appropriate as she epitomizes the strength, inner and outer, of a woman. A woman, not just sensual, but with an uncharacteristic strength that only comes with hardship and immense sacrifices. Draupadi was a heroic queen of the Hindu epic of Mahabharata. One who was firm and a woman with an unbending will. The Proud and angry heroine of the epic Mahabharata, Draupadi has remained an enigmatic woman of substance.

A long poem “Kurukshetra”, written by Amreeta Syam, conveys the angst of Panchali (Draupadi), born unasked for by her father, bereft of brothers and sons and her beloved sakha (friend) Krishna. Krishna is the Blue God. More about this person later.

I will begin with this translated snippet of poem.

Draupadi has five husbands - but she has none

-She had five sons - and was never a mother …

The pandavas have given Draupadi... No joy, no sense of victory No honor as wife No respect as mother

-Only the status of a Queen …But they all have gone

And I'm left with a lifeless jewelAnd an empty crown … My baffled motherhood wrings its hands and strives to weep

Draupadi was the daughter of Drupad, the king of Panchala, and the wife and queen of the five great Pandavas, renowned alike for her loveliness and her granite will. Volcanic, she reduced her enemies to the ashes. This fiery princess bent on vengeance could be compassionate and generous, too. Draupadi had developed the strength to bear the trials of life. She had resolved firmly not to harm the good people, and not to bend before the wicked. Draupadi was a woman, but she became as famous as the heroic Pandavas because of such determination. Her personality was one of lightning and thunder. This unforgettable heroine is in no way less than Bheema or Arjuna in strength and spirit, valor and virtue. Her story is a saga of suffering and disgrace but she took everything in her stride and vanquished each one of the perpetrators of her humiliation and agony.

Draupadi finds her five husbands discarding her repeatedly: each takes at least one more wife; she never gets Arjuna to herself for he marries Ulupi, Chitrangada and has Subhadra as his favorite. Yudhishthira pledges her like chattel at a game of dice; and finally, they leave her to die alone on the roadside like a pauper, utterly rikta - drained in every sense. Draupadi, meaning daughter of Drupad, was known by several other names as well. As the princess of the kingdom of Panchal she was known as Panchali. As the grand daughter of Prushata she was known as Parsati. Draupadi is ayonija, not born of woman. Draupadi is born of fire and therefore, often referred to as Yagnyaseni. She is also called Krishnaa because she was copper skinned, fiery eyed and had long, black hair. She was gifted with blue-lotus fragrance wafting for a full krosha (2 miles) and hence was called Yojanagandha (she whose fragrance can be felt for miles). Draupadi alone enjoys the unique relationship of sakhi (female-friend) with her sakha (male-friend) Krishna. She was a true virgin, and has a mind of her very own.

For many years Drupad, king of Panchal, had no children. So, to have children he performed tapas (rigorous rituals); he thought only of God day and night and prayed to Him. God blessed him, and two children were born out of the haven fire lit by Drupad to fulfill his determination of vengeance against Dronacharya, his enemy, through his death. The first to emerge out of the holy pyre was a son, called Dhrishtadyumna, and the second, a daughter called Draupadi. Thus Draupadi was born from the fire of vengefulness, anger and passion. Actually she arrives as a bonus because Drupad was performing the yajna for obtaining a son who would take revenge on Drona and had not asked for a daughter at all. Draupadi springs from the fire full grown, in the bloom of her youth, from the yajna vedi - the holy pyre - not requiring a human womb, ignoring the absence of Drupad's queen who was unable to respond to the priest's summons.

Draupadi was extremely beautiful, intelligent and virtuous woman, with her body smelling like a fresh bloom lotus. There are few women in Hindu mythology who were aggressive and who spoke their mind in a world of men. Draupadi was one of them. She is considered by many as the first feminist of Indian mythology. At the time of her birth, a celestial voice had proclaimed: "This unparalleled beauty has taken birth to uproot the Kauravas and establish the rule of religion". The circumstances leading to her birth began to take shape while her father was yet young.

Drupad was the prince of Panchal. His father King Prushta sent him to the hermitage of sage Agnivesh for his education. There Drupad got acquainted with a Brahmin, Drona the son of sage Bharadwaj. In a moment of camaraderie Drupad swore that they would equally share whatever the two owned. Both went their different ways after completing their education. In due course Drupad became the king of Panchal. But life was not good to Drona and he was steeped in poverty. In despair he turned to Drupad, in hope for help, based on the promise once made by Drupad. However, Drupad insulted Drona and told him that friendship took place only between equals and he could help Drona only if he came begging for alms, instead of quoting the promise of Drupad based on friendship. Drona left but the insult festered in his soul, waiting for an appropriate time to burst out.

In time, Drona was appointed the instructor in warfare to the royal princes of Hastinapur, the sons of Pandu and Dhritarashtra. However, time could not douse the flames of revenge still burning within him. As gurudakshina (fees that were due to an instructor, after the students' education was complete) he asked the princes to get Drupad to him as a prisoner. The princes being skilled in the art of warfare successfully brought King Drupad bound in chains to Drona. The brahmin laughingly said to the king, "Once you had promised me half your wealth, but had refused to redeem the pledge. Today I own all your wealth, but I will honor our childhood bond, I will give half to you and let bygones be bygones."

But Drupad was not willing to let bygones to bygones. It was now his turn to nurse the insult. He was too old himself to take revenge. None of his three sons, Shikhandi, Satyajit and Vikra, were skilled enough to defeat Drona. In order to obtain such an offspring he requested sage Yaja to conduct a sacrifice. Yaja was assisted by his younger brother Upayaja (some text say that Yaja assisted Upayaja) and hence two offerings were prepared. From his first offspring to the sacrificial fire a full-grown son emerged, armed with a sword and a bow. He was Dhrishtadyumna, destined to slay Drona. From the second offering a full-grown daughter emerged, whose dazzle blinded the eye. She was Draupadi. When Draupadi emerged from the fire there was an oracle that she would side with God against the evil Kauravas.

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